"Trouble with you is you don't do plenty night zazen especially when it's cold out, that's best, besides you should get married and have halfbreed babies, manuscripts, homespun blankets and mother's milk on your happy ragged mat floor like this one. Get yourself a hut house not too far from town, live cheap, go ball in the bars once in awhile, write and rumble in the hills and learn how to saw boards and talk to grandmas you damn fool, carry loads of wood for them, clap your hands at shrines, get supernatural favors, take flower-arrangement lessons and grow chrysanthemums by the door, and get married for krissakes, get a friendly smart sensitive human-being gal who don't give a shit for martinis every night and all that dumb white shit in the kitchen."
(Jack Kerouac)

https://www.supportful.com/a5525fba-fb68-4da0-b253-dce7bb61a701

Practice meditation the same way farmers grow rice. They're in no hurry. They scatter the seed, plow, harrow, plant the seedlings, step by step, without skipping any of the steps. Then they wait for the plants to grow. Even when they don't yet see the rice appearing, they're confident that the rice is sure to appear some day in the future. Once the rice appears, they're convinced that they're sure to reap results. They don't pull on the rice plants to make them come out with rice when they want it. Anyone who did that would end up with no results at all.
(Ajahn Thate)

"With the palms zipping past and the big sun burning down on the road ahead, I had a flash of something I hadn’t felt since my first months in Europe—a mixture of ignorance and a loose, “what the hell” kind of confidence that comes on a man when the wind picks up and he begins to move in a hard straight line toward an unknown horizon." (Hunter S. Thompson)

There are three sorts of Dhamma: the Dhamma of theory, the Dhamma of practice, and the Dhamma of attainment.

The Dhamma of theory refers to the teachings of the Buddha: the discourses, the discipline, the Abhidhamma, all 84,000 sections of the Pali canon. This sort of Dhamma is everyone's common property.

As for practice and attainment, they're the individual property of those who do them. For example, Ven. Moggallana's practice was his own practice. His attainment of the paths and fruitions leading to nibbana was his own attainment. The same holds true for Ven. Sariputta and each of the noble disciples, all the way down to all of us practicing here. The practice and attainments of each person are that person's very own. It's like your own land and fields. They belong to you; they're not common property. (Ajahn Khamdee)

"We're all going to die, all of us, what a circus! That alone should make us love each other but it doesn't. We are terrorized and flattened by trivialities, we are eaten up by nothing." (Charles Bukowski)

Every religion or sect teaches its adherents to abandon evil and do good, to receive the virtuous qualities of its deity into their heart, or to give their heart to the deity. The way to reach the deity is the same for each religion. However, when a particular religion's devotees don't understand the truth, mistaken assumptions can arise. They may think that because another religion practices in a different way it is wrong and that only their way is correct. They propagandize and criticize and stir things up so that they can become pre-eminent with an increasing number of adherents. This is not what a Good Teacher with Dhamma would have taught, and sages would view such ideas with a dubious eye.
(Ajahn Thate)